In the "New Testament" (or rather the Ketuvim Netzarim) this place is called by the name Caesarea Philippi. It is this place, a site of pagan worship, a so-called "gate of hell" in Jewish tradition of the time, carved out of a massive rock at the foot of the gigantic Mt. Hermon, that Yeshua gave this well-known teaching:
"And when Yeshua came to the region of Caesarea Philippi, he was asking his talmidim (disciples or students) saying 'Concerning me, who do men say that I am, merely a son of man?' And they said 'Some say Yochanan the Immerser (John the Baptist), but others Eliyahu (Elijah). And others say Yirmeyahu (Isaiah) or one of the prophets.' He said to them, 'But who do you say that I am?' Shimon Kepha said, 'You are the Mashiach, the Son of the Living Elohim.' Yeshua answered him and said, 'Baruk are you Shimon, the son of Yonah, because flesh and blood have not revealed this to you, but my Father who is in the Shamayim (Heavens). I also say to you that you are Kepha (Peter), and upon this kepha (rock) I will build my qahal (assembly), and the gates of Sheol (Hebrew cognate of Hades or Hell) will not prevail against it.'" (Mattityahu / Matthew 16:13-18).The point I am making here is not that this is a literal gate of Hell. The origins and validity of the tradition and its adoption by pagan Greece and then later pagan Rome are another discussion really. The first point I am making is that Yeshua was often able to turn traditions on their heads and make a teaching from them, even traditions that might seem spurious on the surface, while still keeping those teachings set apart from the paganism that then blighted the land (and still does even now). The second and more important point is that in all the years I've heard interpretations of this portion of scripture, I had never heard of the historic and geographical context into which the words clearly fit. Knowing the full context of what we read is important not only for a more complete understanding of the words of Yeshua, but a more complete understanding of scripture as a whole.